Like so much else in the brujo world, I have had not one "name" but several. At one time you would have found me going by Mayahuel, after an Aztec (Méxica) goddess whom I will introduce you to shortly.
In mixed company I'm sometimes just referred to as La Bruja. My friends in Mexico have called me Coyote, the slang term for, oh, someone who gets people and things back and forth across the border after dark, so to speak. This has expanded into Cihuacoyotl, or Coyote Woman in Nahuatl.
But today, in my home temple, mostly I am called Juana Bruja, which is both joking and serious. The "Juana" part is the Spanish version of one of my given birth names. The two together are intended to give an impression such as that as "Jane Doe".
One gem, many facets. That is Brujeria, at least as I know it.
To learn first-hand for yourself about Brujeria, you may want to see if there are any shops called "botanicas" in your area. The next step is to actually go there and start talking with the people running the shop. I'm part owner of a small neighborhood botanica, and the botanica is a great starting point, one that I know actually exists in many areas.
There are few books available on Brujeria. I don't mean bad Spanish translations that immediately convert "Wicca" or "Witchcraft" into "Brujeria"; I know those exist and may be dismally misleading. In the beginning I learned one of the guiding principles of Brujeria was its secrecy, was the fact that it is passed from brujo to brujo. Well, this would explain the lack of material on the subject, but I kept looking anyway.
If you manage to come across a book in Spanish and you have a fairly decent comprehension of written Spanish, the number of books on Brujeria expands. You may also find some good and helpful information too. All right, enough talk about books!
Let's dispense with the silliness right from the start, shall we? No, I'm not obsessed with Carlos Casteneda's works, nor am I something out of Vampire The Masquerade (besides, the Brujah Clan--note that's Brujah and not bruja--doesn't seem to have much to do with Mesoamerican mysticism).
I'm not a fortune teller, either, even if I'm well-known for reading tea leaves. It seems to me that self-proclaimed psychics are a nickel a dozen, and besides, anybody who wants to know their future is, in my opinion, a great fool.
Brujeria is a broad path embracing virtually hundreds of traditions of the Americas--there is no right or wrong way, but many ways.
Brujeria is NOT Wicca and a brujo/bruja is not a Wiccan. We are not Druids or Thelemites or Streghe or the Golden Dawn or (insert your favorite group here). We are what we are, even if what we are is complex.
So what is a brujo/bruja? With the help of Felipe, who is the spots on my jaguar from Sonora,Mexico (but now living rather close by), I think I've finally hit upon an explanation most people can understand.
That explanation begins, of all places, in Siberiawith the Russian/Tungus word saman. The saman was an individual using magic to cure the sick, divine the hidden, and control events. This practice, usually referred to in American English as Shamanism, is worldwide.
Taking a step back from Brujeria to examine the two practices brought me to conclude that they are essentially the same thing, with a few differences according to culture. If that's the case, when I say I am a bruja, I am also saying I am a shaman. But remember that Shamanism is as varied as the world itself, so if you don't agree with my conclusions, please investigate the shaman on your own and see what you discover.
How I got here is not as important as the fact that I am here. There are no levels or hierarchy in Brujeria as I have learned it. A person is either a born brujo or not. Brujeria is a vocation in the true sense of the word--a calling, a summons. Don't get me wrong--I don't mean to make it sound exclusive, because it isn't. But without the calling, there is no Brujeria, and therefore no brujo. That's how it is.
Many people ask me what Brujeria is, what is a brujo/bruja. This is a difficult question to answer. Technically, the word "brujeria" is Spanish for witchcraft, sorcery, and magical doings. A lot of this carries over into the practice of Brujeria, but Brujeria is more. In brief, I see Brujeria as an ongoing dance with the vital spirit of theAmericas and my role as a bruja as a conduit for the living energy of the universe.
Arguably, today's Brujeria is the continuing magical spiritual path of Mesoamerica (Mexico) which dates back 12,000 years. Brujeria is not a revival of ancient traditions, for those traditions never died out in the first place.
That is to say, to be a bruja is to answer the calling of the Great Mother of the New World.
As you have probably guessed, Spanish is the lingua franca of Brujeria. Many brujos speak nothing else; many brujos speak no Spanish but "brujo/a" and "Brujeria". In my case, I'm using various Mexican dialects (and if you know anything about Mexican Spanish, you know how many variations there are) while learning Nahuatl, the language of the Nahua who are the modern descendants of the Aztecs.
In all truth, it doesn't matter what language you use--the energy is the same. However, Brujeria is also a community, and that community tends to speak Spanish of one streak or another. But I have noticed that more and more English speakers are joining the dance either through friends or the influence of lovers.
My own band of brujos, the Temple of the Jaguar, has come up with a list of guidelines which we simply call the Code (El Código Brujo). Here I offer a translation from the original Spanish into English. You will need to draw your own conclusions, because if it isn't said it's probably not intended to be public knowledge.
1) The universe is a living thing (which is an idea brought into modern Brujeria from Aztec cosmology), and Brujeria is a method of interacting with the living energy of the universe.
2) A brujo/bruja practices what could be termed magic by attuning himself/herself to this living energy.
This living energy can seize a brujo/bruja at any time, or through the concentrated work of an impromptu and inspired ritual.
3) An individual enters Brujeria through a personal encounter with the living energy.
4) Once a brujo, always a brujo. It is something that cannot be shaken off, something like genetic makeup.
5) Brujos/brujas are born and cannot be made, even if they do not come to realize their place in Brujeria until much later in life.
(From this point, I will be using the masculine brujo/brujos when referring to practioners of Brujeria of either sex.)
6) A brujo has no ethical laws or limits to restrict his magic. However, he must also assume complete responsibility for his actions and be willing to submit to the consequences.
7) "A dead brujo is more powerful and more dangerous than a living brujo." What exactly this means is up for interpretation.
8) As Mexican Presidente Beinito Juarez said, "Respect for the rights of others is peace."
9) Brujos are free to use their abilities for non-brujos. Example situations are healing, spiritual counselling, and the creation of hechizos ("spellwork").
10) Brujeria is a community bound together by the living energy of the universe, and all brujos are brothers and sisters. A brujo is pledged to assist a fellow brujo wherever and whenever needed.
11) Some of what makes Brujeria can be revealed to non-brujos but most of Brujeria must remain between brujos alone.
12) Brujeria is learned from brujo to brujo, and through interaction with the living energy.
13) Techincally speaking, Brujeria is a Pagan path, although the brujos seem to have little to do with what has become the better-known "Pagan Community" (or said community doesn't wish to embrace the brujos).
Based upon my own experiences, I contend that this split exists because of Brujeria's apparent lax ethical values (which is just a misunderstanding of taking responsibility for one's own actions), Brujeria's acceptance of the whole magical spectrum as opposed to being good/"White Light"/positive only, or most likely both. In other words, nobody's bothered to look into us much, hence we seem to be as frightening to the "Pagan Community" as they (appear to) seem to want to placate more mainstream religious groups. And once again I ask how these people can scream and rant to be tolerated by the non-Pagan world and yet be intolerant of a kindred Pagan path such as Brujeria. Be tolerated but not be tolerant in return? There's certainly a real lack of harmony there.
This is what I can tell you. No, I won't be cursed for revealing secrets or anything like that. Brujeria remains an oral path, communicated from brujo to brujo through speech, touch, taste, sensation, and experience. Our "spellwork" (if you insist on calling it such) is spontaneous and intuitive. Brujeria really is a living path, one that cannot be captured by the written word.
